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Friday, March 20, 2015

Saintly Bodyguards

Have you read or watched any of the Divergent series? If you haven’t, the tale is set in a dystopian society that attempts to segregate people into factions according to personality traits and desires. Sometimes, I wish that we could possess the traits of our patron saints just by merit of their patronage. For example, my patron saint is St. Francis of Assisi. Sweet! I should be able to live a simple life, rather unattached to material possessions, loving the poor and virtually an animal magnet (Noah 2.0), just because I am part of the brother Francis clan. Unfortunately, I have a long ways to go to be fully accepting of a humble lifestyle, and let’s be honest, I’m hesitant around puppies bigger than my sock. Fortunately, we still have the great example of our patron saints and the hope of their intercessory prayer!

                Our team is also fortunate to have patron saints, namely St. Vitalis of Gaza and St. Mary of Egypt. They are not exactly the most well-known individuals in the canon of saints, though I’m sure they have a wonderful positioning in heaven. I was surprised they were chosen for us. Surely, there was a reason for their particular selection. After research, I found there was a correlation between the two. Both of their lives testified to the beauty and importance of purity in our lives, albeit in a different manner.

                St. Vitalis of Gaza (died c. 625 AD) was a hermit that would use his wages as a labourer to hire prostitutes, offering them a night away from the job that took away their dignity, and instead offered them food and taught them about their great worth as beautiful women in God’s eyes. St. Vitalis was martyred by a Christian man who misunderstood his goings towards the brothel. At the funeral, many women came and testified to how the saint’s loving actions had enabled them to reform their lives.

On the other hand, St. Mary of Egypt (344 – 421) decided at one point to tempt the pilgrims heading towards Jerusalem with impure acts. From records it seems she almost treated it as a game. Upon trying to enter the church of the Holy Sepulchre, her heart did not allow her to proceed, feeling the brokenness within herself. She then gazed upon an icon of the Virgin Mary (Theotokos the mother of God) and felt great remorse and decided to live a life apart from worldly things and of penitence.

                It is vividly clear during retreats, by the questions posed to us and the interactions of students between each other, that there is confusion on how and why we should strive to uphold the dignity of our bodies and purity of our relationships. It is close to our hearts that we share the good news to the  youth we encounter, that God loves us and wishes for us to experience the beauty of His plan for us. We too struggle and have struggled with these truths in our lives. But it is in our testimonies that we witness to the youth about the precipice of a self-indulgent culture and the freedom of breathing in the breeze of choosing chastity.

                 “Blessed are the pure in heart, for they will see God.” Mt 5:8

…and there can be no sweeter sight than to see God.

St. Vitalis of Gaza,

Pray for us

St. Mary of Egypt,


Please pray for us

-Francis Nowak


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